Tuesday, October 14, 2014

Rethinking Economics


Last month, I travelled to New York City for the first ever Rethinking Economics conference being held there.  In short, the student organized conference was orchestrated in an effort to critique what they call “Mainstream Neoclassical Economics” and to bolster a change in pedagogical methods in classrooms.  Now, as an Austrian who views himself in the minority, even in Austrian circles, the conference immediately piqued my interests.  What I experienced at the conference was an agglomeration of talks and panels ranging from topics such as agent based modeling, Post-Keynesian economics, to feminist economics.  In all, I found some sessions extremely insightful, while others were quite dull and unimaginative. 

The first day of the conference, Friday, September 12th, started out quite well with a talk given by two of Rethinking Economics’ founders, Yuan Yang and Thomas Vass.  They provided a brief sketch of the group’s history and how it was formed in response to their disenchanted experiences while studying economics in undergraduate classes all the way up to their doctoral classes. For example, during his talk, Vass explained how he began to have doubts about some of the assumptions and usefulness of some models in his undergraduate experiences only to be told that they would make more sense in graduate classes, but of course, once he reached graduate classes and the same doubts continued, he was told that they would make more sense while taking doctoral classes. It seems to be a neverending spiral into uselessness.  In all, Yang and Vass proposed three questions which would be the themes of the conference:

1)      Why should we rethink economics?
2)      What needs to be rethought, specifically?
3)      How do we rethink economics? 
Another major talk from the first day’s sessions was the “Macroeconomics and Policy Making” panel, featuring Paul Krugman, James Galbraith, and Willem Buiter. The panel was probably the most attended session of the whole conference, filling up the NYU Tishman Auditorium to nearly full capacity.  Despite the panel’s billed name, discussion on central bank policy, for example, was quite lax.  In fact, it only really coming up to any extent in the post panel Q & A session.  Instead of talking about this central issue, the speakers spent a large amount of time discussing climate change and how to enforce particular taxes to mitigate it.  Also of note, throughout the panel, Galbraith would often make exceedingly populist comments, for example railing that the banking profession is replete with fraud and that bankers should be arrested.  In all it was a painful panel to listen to. 



James Galbraith, Paul Krugman, and Willem Buiter


Out of the remaining sessions, there was a hodgepodge dealing with inequality and mentioning Piketty more times than a typical NYC cab driver honks his horn in an hour. Of course, these speakers offered a myriad of typical prescriptions to “mitigate” the issue, such as wealth taxation, guaranteed jobs, and other forms of redistributionism.  In all, these talks were the least enlightening to me and I felt as though they were a bit outside of conference’s stated goals as laid out by the founders in their opening remarks. 




Deirdre McCloskey


Despite these rather pedestrian talks, there were a number of astute and insightful ones.   For example, Steve Keen’s talk on Post-Keynesian economics was really centered on stressing the concept of dynamics in theory.  I wish he could have talked a bit more about uncertainty with the Post-Keynesian framework, but sadly his talk was cut short due to time issues.
Another interesting presentation was given by Philip Mirowski on Saturday evening.  Entitled “Should Economists be Experts in Markets or Experts in Human Nature?”, it examined a wide array of literature and ideas on markets.  Harking back to some of his previous works, such as Against Mechanism or More Heat Than Light, Mirowski pointed out that most of orthodox economics has been done in an attempt to emulate physics and that, as he put it, its humanism is “palpably fake”.  A large chunk of the talk focused on what markets actually are and how they operate as institutions, even outside of human action.  For example, he mentioned a 1993 paper by Gode and Sunder entitled “Allocative Efficiency of Markets with Zero-Intelligence Traders”.  I haven’t read the paper, but essentially, as Mirowski described it, it centers around an experiment where, similar to Vernon Smith’s market-clearing experiments with humans, “zero-intelligence” robots were able to clear a double auction market.  Mirowski sees this example of  market clearing as evidence that its occurrence in markets is more so attributable to the rule structures of the market institution than the intentionality of those that comprise it.  It almost makes me think of Hayek’s notion of spontaneous order, where certain orders emerge unplanned, not of anyone’s own design.
The next day brought two more interesting sessions; The morning Austrian Economics session, and Peter Boettke talk “What is Left out of Mainstream Economics Textbooks?”. 
Led by Liya Palagashvili, the Austrian session was well attended.  After a brief and competent overview of some major themes in Austrian economics, the floor was opened up to a group discussion.  I was a bit disappointed to hear some of the attendees conflate Austrian economics with libertarianism or other moral or preference positions.  For example, a question was asked on whether Austrians thought Bitcoin was good or bad.  Another example was when one attendee claimed that Austrian theory states that fractional reserve banking is fraud.   Of course, such comments are grossly in error as Austrian theory itself is wertfrei, or, said another way, value free.  One’s own prescriptions or value judgments are outside the scope of the theory itself.  Thus, Austrian theory has nothing to say on whether Bitcoin is good or bad or if fractional reserve banking is fraud or not.[1]
Peter Boettke’s talk was an interesting look at the distinction of what he calls mainline and mainstream economics.  As he has explained in the past together with Fink and Smith, the mainline tradition “... focus their scholarly efforts on studying how … individuals, acting in their own self-interest, create complex social arrangements under the division of labor that align individual interest with the social interest.”, as compared to the mainstream, who seem to follow whatever is the current fashion in scholarship and that  “Rather than focusing their scholarly efforts towards studying the social arrangements that emerge to align individual and social interest, mainstream economists focused their attention on modeling the choice of cognitively perfect individuals in ideal situations, leaving no room for institutional analysis and operative mechanisms to explain how markets work given behavioral deviations from the hypothesized ideal man.”[2] [3]  In essence his talk was an appeal for replacing homo economicus with homo agens.  




Peter Boettke with his talk's title slide.

In all, despite not being overly impressed with all that happned at the conference, it offered a great ability to connect with professors, students, and others who are interested in problems of rethinking economics.  It was fun chatting with both Mirowski and Boettke at the conference, as well as other students about a myriad of topics.  From discussing time and uncertainty with Post-Keynesians, Stigler’s Coase Theorem with Boettke[4], to the differences between Mises and Rothbard with fellow Austrians, the event was worth the trip.



[1] Not even all Austrian economists qua moral theorists see it as fraud either.
[2] Boettke, Peter J., Fink, Alexander and Smith, Daniel J., The Impact of Nobel Prize Winners in Economics: Mainline vs. Mainstream (October 26, 2011). American Journal of Economics and Sociology 71(5): 1219-1249; GMU Working Paper in Economics No. 12-43., 1220-1221.
[3] For more on this, see Boettke’s 2012 work, Living Economics.
[4] See McCloskey’s article “The So-Called Coase Theorem” for more on this.

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